Here’s my long overdue review of the book ‘God, Actually’ by Australian writer Roy Williams, a former lawyer who struggled for years with his faith. It was a gift from my devout Christian friend, who has recommended many such texts to me over the years in his attempts to convert me (after I told him I read ‘The God Delusion’ by Richard Dawkins!). And I must say, out of all the things I have read, ‘God, Actually’ is the only book that has really done anything to clarify some of the fundamental issues I have about religion and Christianity in particular.
I should make it clear from the outset that you are unlikely to find any ground-breaking arguments in this book. So if you don’t start off with an open mind, you’re likely to scoff at what Williams has to say. However, what I did like about the Williams’ approach is how he applies (or at least tries to) reason and logic to religious issues and does not take an unreasonable, hard-line stance to the more controversial questions. While I don’t agree with a lot of what he says, he does end up espousing a form of ‘liberal’ Christianity that I think a lot of people on the fringe can relate to, and perhaps even believe in.
Who is Roy Williams?
We’ve all seen those Christian books written by ‘former skeptics’ on the shelves; people who were once atheists that became advocates because of some life-changing experience or because they actively sought God. Sure, it makes the book seem more compelling and the transformation more amazing, but when you actually read a couple of pages you realize that these people were probably (closet) Christians all along just using a clever marketing ploy. They never answer the tough questions that true skeptics or unbelievers would ask.
And so I had my doubts about the author when I first started reading the book. A former lawyer, Williams claims he was a skeptic about Christianity for most of his life, even though his great-grandfather was a Presbyterian minister. It was not until his mid-thirties, through ‘prodigious reading’, parenthood and a bout with depression that he became a true Christian. Is this guy a Christian in skeptics’ clothing or a genuine converted?
Well, a bit of both. Reading ‘God, Actually’, I got the feeling that Williams was not a ‘pretend atheist’, but the seeds of Christianity were always inside him, ready to bloom. He had a Christian upbringing and never strayed too far from the church, though his heart was not in it and was disheartened with it all. However, he says that his journey back into Christianity occurred when he and his wife decided to send their daughter to Sunday school. That raised alarm bells – why would someone who was truly skeptical about Christianity want to do that?
Nevertheless, I didn’t allow that to cloud my judgment when it came to the merit of Williams’ arguments.
Main issues covered
The book is divided into 3 parts. Part 1 covers ‘Reasons to Believe in God’, in which Williams tackles evolution and the human mind, in particular the emotion of love.
Part 2 discusses ‘Reasons to Believe in Christianity’, which explains why Christianity ought to be preferred to other religions – and the reason, of course, is the ‘evidence’ of Jesus and his resurrection.
Finally, in Part 3, Williams provides answers to some common objections to Christianity, such as suffering, other religions and the concepts of Heaven and Hell.
What I liked
What I liked most about Williams is that he does not talk down to the reader – he merely offers his personal point of view on why he believes the arguments against God are unconvincing to him, and why the arguments for God are.
However, just like the way Christian apologists can find a way to break down any argument propounded by atheists, I have no doubt atheists can do the same to all of William’s arguments. But Williams doesn’t deny this – he is putting forward his view and hopes to convince the reader. As he says, if he can convince just one person, then his job has been a success.
From the start, Williams tells his reader that it is impossible to be 100% certain about the existence of God (think of the implications, he says!), and thus it is necessary to adopt a deductive approach. Faith is ultimately required. It’s a reminder that no matter how much you read about religion, at the end of the day, it’s a matter of faith – either you have it or you don’t.
Williams is what I would call a ‘liberal’ Christian, and in some ways that may be problematic because many fundamental Christians probably won’t agree with his views, particularly those on the difficult issues of abortion, euthanasia and cloning. But because it emphasises substance rather than form, the Christianity that Williams advocates is one that a lot of non-believers may accept. For instance, he recognises that culture plays a crucial role in shaping a person’s religious beliefs, and that God (if he exists) will take a fair and overall approach to evaluating a person’s life when they die. So someone who was born, lived and died in a place without access to Christianity will not be judged unfavourably.
Another thing I liked was the constant references to literature and films in his examples and analogies – like Shakespeare, Jane Austen and The Matrix. Needless to say, I could relate!
What I didn’t like
While Williams starts off well in tackling the main arguments raised by atheists, as he moves on, he too often lapses into preach-mode, citing verses from the Bible as evidence and proceeding on the basis that God exists as fact. He may start off on a topic objectively (or at least try), but he can’t help but make the same mistake that a lot of Christian apologists do. For example, Williams uses the emotion of ‘love’ as justification for God’s existence – because it’s such a wonderful thing. But that argument is predicated on the existence of God!
Another common trap that Williams falls into (and to be fair, many atheists do too) is that he argues why people SHOULD believe in God rather than whether God exists as a matter of FACT. For example, he says that we should believe in God because of his love for us, or because he ‘created’ us. But God either exists or he does not – whether we SHOULD believe in him is irrelevant.
Williams also makes some incorrect assumptions. For instance, he suggests that humans are wired by God to believe in a deity – but judging from the number of atheists and agnostics out there, the applicability of that statement is limited. He also says that people must seek God to be saved – but what if someone really tried, really put in an effort, and yet still didn’t find God convincing, or believed in the wrong God, or a different God, or no God at all? That seems awfully unfair if God punishes you for not reaching the conclusion that he wants – especially if he was the one that ‘created’ you to be this way.
There are also some inconsistencies in Williams’ arguments. On the question of suffering, he says that God doesn’t intervene when humans suffer because of free will. That I understand. However, on the other hand, when things are favourable (eg we haven’t been blown up by nuclear weapons despite close calls), Williams attributes this to God’s grace. God either intervenes or he does not. To say God does not intervene because of free will, and then to say the fact that we have not blown ourselves up (something totally within the control of humans) is evidence of God’s grace is inherently contradictory.
But perhaps Williams’ biggest problem is that he too often explains something by saying that it simply ‘rings true’ to him. The problem is, the same argument won’t necessarily ring true to everyone, and it may actually have the opposite effect. What if something rings true to him but rings false to someone else? Does that mean his instincts are right and the other person’s are wrong?
Oh, and I didn’t like Williams’ explicit use of his ‘lawyer’ training to support his arguments. For example, he applies his lawyer skills to the inconsistent records of Jesus, in particular the Gospels. He says he would be more skeptical if all the records matched up. Well, isn’t the first thing that a lawyer looks for inconsistencies? Sometimes that’s all it takes to generate reasonable doubt.
Conclusion
‘God, Actually’ provides viable alternatives to atheist theories. Whether they convince you or not is beside the point – what it does well is put holes in some atheist arguments and suggest that these arguments are not irrefutable. In a way, this book best helps people who are ALREADY believers in the Christian faith who have doubts because of atheist theories and arguments. Williams’ arguments may put away those lingering doubts. But what it falls well short of is convincing atheists from switching sides or agnostics from falling towards Christianity.
That being said, it’s about as objective of a book as you can expect to find from a Christian apologist. It would be great if one of these books could be written by a genuine agnostic and not someone who has already fallen firmly into one side or another (Christian or Atheist) and analyses the arguments objectively without providing a subjective conclusion – instead, allowing people to decide for themselves.
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